Tag Archives: truth

Feelings: The Inescapable Virtual Reality

A year or so ago, I listened to the unabridged edition of Ray Bradbury’s, Fahrenheit 451, and almost from the start, I knew I was going to enjoy that book. There was one constantly returning scene that stuck with me for hours after coming upon it. It was always the scene with Mildred Montag, the main character’s wife. She was almost always in some sort of trance with her electronic devices: speaking to them, answering them, watching them from anywhere in the room, falling asleep with them, etc. She had in, what we would call today, earbuds. Nearly her entire bedroom was made up of television screens (3/4 of the walls were large screens by the end of the book), so that she could feel a part of the action. This was, for all intents and purposes, a premonition of virtual reality.

Ten years ago, a movie came out named “Surrogates.” I watched this movie back then and thought it was ridiculous. Read the plot from IMdB.com: “Set in a futuristic world where humans live in isolation and interact through surrogate robots, a cop is forced to leave his home for the first time in years in order to investigate the murders of others’ surrogates.” Why was everyone in isolation and how did they interact with surrogate robots: virtual reality. I remember seeing Bruce Willis’s character come out of  his VR for the first time, and seeing him try and convince his wife to do the same, but to no avail.

Typically today, distinguishing between the real and the virtually real is not that difficult. When one takes off their headset, they understand that what they saw and did was simply a game. Fahrenheit 451 and “Surrogates” were fiction that took the experience to the extreme, making VR undetectable from reality. How? Feelings. Tapping into feelings can lead someone into a world where everything seems so real to the point that what seems real is all they know. That’s the nature of feelings. Feelings cause us to believe that which isn’t reality. They cause us to live in that which is not reality. Feelings will make us do that which we would not normally do. This is why as pastors, we seek not just to make an intellectual ascent about Scripture, God, and such, but an emotional plea. John Murray asked a young aspiring preacher what preaching was. When the young man couldn’t give an adequate response, Murray gave the answer. It is a “personal, passionate plea.” The emotions/feelings of the preacher imparted to the hearer. One can know what the right thing to do, but also feel like they ought not and nine times out of ten, the average person will go with their feelings, not their intellect.

Blaise Pascal wrote,

All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.

Feelings are the ultimate virtual reality, nearly inescapable. In Pascal’s example, the feelings of despair will only allow the desperate one to see a virtual reality of no hope, no future, no end to the pain. The desire for different feelings will not allow a person to see things as the really are, but only as they virtually are. Perhaps you have heard the saying, “Perception is reality.” Obviously it is not, but to the perceiver it is. The same goes with feelings.  If you’ve ever watched someone participating in a VR game, it is quite comical. They’re twisting and turning, shadow-boxing, fighting with imaginary swords, and so on. From the outside, everything is seen for what it is, but from the inside, there are monsters, enemies, roller-coasters, mazes, etc.

Feelings are no different. To those outside, we see life as it actually is (true, we are all tainted by our feelings to some level); we see the person twisting and turning, shadow boxing, fighting, and so on, but it isn’t funny; it’s frightful. We do not see what they experience in their VR. We don’t understand the monsters, enemies, roller-coasters, and mazes that come upon them. These VR horrors are not safe or good for the feeler, nor for those around them. Not being able to tell the difference between what is real and what is virtual can be costly for everyone.

That being said. . .so can being too intellectual. Those who have shut down their feelings and emotions can be damaging to those who are “feelers.” While those who live in a VR world of emotions are dangerous to themselves and others, so are those who live in a VR world of intellect. God created mankind in His image with both feelings/emotions and intellect. These two traits are to work together. When one gets out of hand, the other is to bring it back. Feelings begin to take us into a VR world of untruths, but Paul tells us, “Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things,” (Phil 4:8, ESV; emphasis mine). Yet, time and again, we see the language of emotions used throughout the Scriptures. It is wrong to feel without being influenced by the truth, but the intellect without emotions is just as wrong. They are to temper each other into right thinking.

One must never forget that 1) “The heart is deceitful above all things, and desperately sick,” (Jeremiah 17:9, ESV). and 2) the Israelites thoroughly messed up when they did what was right in their own eyes (Judges 17:6).  There is nothing more deceitful than our own hearts, our emotions and feelings. The heart is sick and it just as soon make the rest of the body the same way. One cannot listen only to the emotions. If it seeks to lie, as it does more often than not, then one must combat it with the truth. Even when it lies about the truth being untrustworthy. One cannot be like the Israelites and simply do what he/she feels like doing (what is right in their own eyes). It is the truth that must set our course, our direction, our lives.

Still though, for those who are watching on the outside those experiencing the VR of feelings, it does no good to grow impatient or unsympathetic. Yes, there are times when a good kick in the pants is necessary, but that is the exception and not the rule; typically, it is done with those who are not prone to frequently experience the VR, but are having an acute, momentary episode. Even then, use caution. Instead, the truth needs to be reminded to combat the lies of the heart, but done in the manner that Paul urged the Thessalonians: “And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all,” (1 Thessalonians 5:14, ESV; emphasis mine).

I cannot tell you that I have always done this, or that I do it perfectly now. That would be a lie; however, I can tell you that I seek to remember this verse whenever I feel impatient with anyone. When my feelings tell me that they will never get it; they’ll never understand, or that God isn’t working in their hearts. You know, when I enter the VR world of feelings. Yes, sometimes I go into the very VR of feelings myself. It is unbelievably difficult to come out of it, but unlike the actual title to this article, it is not inescapable.


7 Truths to Remember as We Head to the Polls

I Voted Sticker LotToday is election day. Some of you, like me have already voted absentee. I am working as an election judge this year and will not be able to make it to my polling place and so I voted last week.  As you head to the polls, I want you to remember these three truths about elections here in America.  It is not only in America, it’s been then way for thousands of years, going all the way back to the book of Judges.

  1. The first strategy that many leaders will employ is some type of “Us Against Them” mentality.  Look at what Abimelech did.

Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and spoke to them and to all his maternal grandfather’s clan, saying, “Please speak in the presence of all the lords of Shechem, ‘Is it better for you that 70 men, all the sons of Jerubball, rule over you or that one man rule over you?’  Remember that I am your own flesh and blood,” (Judges 9.1-2, HCSB).

One can imagine what it must have been like for Abimelech.  He was not a “legitimate son” of Gideon.  He was the son of a concubine.  I’m sure his 70 brothers didn’t let him live that down.  He was the butt of their jokes most likely, the outcast, the one no one wanted around.  It’s no wonder that he was angry.  He wanted revenge against all those who hurt him growing up.  And like anyone in any painful situation, misery loves company.

The people seemed to already have a bad taste in their mouths towards Gideon’s family as the last verse of chapter 8 indicates.  They just needed a little push to seal the deal.

While Gideon refused to be king, he sure did act like a king (see Judges 8).  He had a multitude of wives, 70 sons, a concubine with a son by her.  A man doesn’t just have 70 sons and many wives without also having a lot of money.  Many would say that he and his family though not royalty, sure behaved as if they were.

So it isn’t hard to conceive of the notion that people back then are much like we are today.  They like to point fingers and blame others.  Gideon’s family was the reason for all the peoples’ problems.  Abimelech took that inner frustration and brought it to light.

Politicians have a way of doing this exact same thing.  Republicans are to blame for all our problems.  Democrats are to blame for all our problems.  Bush is to blame; Obama is to blame.  Conservatives! Liberals!  They have us at each other’s throats.  Liberals aren’t Christians.  Conservatives hate homosexuals.  Democrats will take away all our rights.  Conservatives don’t want to give anyone the rights they’re due!

If a politician or a leader can name an enemy and get us to believe they are our enemy they know they can get us to follow after them.  This is what Abimelech did.

“Remember that I am your own flesh and blood,” (Judges 9.2, HCSB).  “I’m one of you.  I’m on your side.  I’m not one of them.  I hate them.  They are against you and so they are against me.”

2. Their second strategy: I can fix it all.  By some miracle Abimelech was their divine savior—at least he proclaimed he was. One of Abimelech’s brothers Jotham gave a parable that I find gets to the heart of the matter.

When they told Jotham, he climbed to the top of Mount Gerizim, raised his voice, and called to them: Listen to me, lords of Shechem, and may God listen to you: The trees set out to anoint a king over themselves. They said to the olive tree, “Reign over us.”  But the olive tree said to them, “Should I stop giving my oil that honors both God and man, and rule over the trees?”  Then the trees said to the fig tree, “Come and reign over us.”  But the fig tree said to them, “Should I stop giving my sweetness and my good fruit, and rule over trees?”  Later, the trees said to the grapevine, “Come and reign over us.” But the grapevine said to them, “Should I stop giving my wine that cheers both God and man, and rule over trees?” Finally, all the trees said to the bramble, “Come and reign over us.” The bramble said to the trees, “If you really are anointing me as king over you, come and find refuge in my shade.  But if not, may fire come out from the bramble and consume the cedars of Lebanon.”  (Judges 9.7-15, HCSB)

In the absence of good leadership, people will follow anyone so long as they lead—not knowing to where they may lead.  Notice that last verse.  “If you really are anointed me as king over you, come and find refuge in my shade.”  I will fix all your problems. I will be your refuge.  This is the problem with many in government.  They want to be God to and for you.

3. The third strategy is to eliminate the competition.  Abimelech named the enemy and he gained a following.  The results are demoralizing.  “‘He is our brother.’ So they gave him 70 pieces of silver from the temple of Baal-berith,” (Judges 1.3d-4, HCSB).  They gave him 70 pieces of silver: one for every brother he had.  What did he do with this money?  “Abimelech hired worthless and reckless men with this money, and they followed him.  He went to his father’s house in Ophrah and killed his 70 brothers, the sons of Jerubbaal, on top of a large stone,” (Judges 9.5, HCSB).

Long before Abimelech, a covenant was made between the people and God; they will serve Him.  They will follow Him.  They will worship Him. Yet, when Abimelech comes around, we see that they have abandoned this covenant, but somehow still keep up a religious idolatry.  Notice where this agreement and money were given.  “So they gave him 70 pieces of silver from the temple of Baal-berith,” (Judges 9.4, HCSB).  The big thing is not that they did this at a pagan temple, but the name of the pagan temple.  Baal means lord and was the storm-god, the highest of gods to the Canaanites.  But then there is berith, which is Hebrew for covenant. So putting the two together they paid Abimelech 70 pieces of silver to murder his brother at the temple of the lord of the covenant, referring to a Canaanite god and not the Yahweh.  The people had abandoned God to serve the gods of the world, and sold their souls in the process.

Like the Israelites, many Christians have abandoned the covenant out of fear.  We are fearful of persecution.  We are fearful of losing money.  We are fearful of losing control.  We have abandoned the covenant out of prejudice.  We have fallen prey to the “us versus them” mentality.  It’s republicans versus democrats, whites versus people of color, rich versus middle class versus poor, liberals versus conservatives versus moderates.  We want “one of us” in office and so when an Abimelech comes along and says, “Remember that I am your own flesh and blood,” we put him on our shoulders and do anything and say anything and pay anything to have that person in office, even when it goes against the covenant, the calling to represent God, and the place of refuge.

Let me end this blog by giving four more truths (related to the three I gave above),

  1. God has not called us to have an “us against them” mindset. Our battle is not against flesh and blood. We are to pray for those who are enemies and who persecute us.  We are to bless them and not curse them.  There is no room for us vs. them.
  2. Leaders can do a lot of things, but they cannot fix us. We are broken inside. Each of us have a sin nature, but beyond that we have hurts, wounds, secrets, bitterness, and more going on.  Leaders can’t touch that. God has promised to give us a new heart and new life if we will trust in Christ.  We become new creatures where the old is passed away and the new comes.  The Holy Spirit sets up residence and begins to work on us immediately.
  3. Since we have no room for us versus them, we do not go against, but rather enter their world and show them Christ and give them the gospel. We don’t compel them to follow our political persuasion. We compel them to follow Jesus.
  4. God is calling us back to be the people we were called to be. “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light,” (1 Pet 2.9, HCSB).