Tag Archives: Micah

As Long as There is Breath

In the ancient lands what often took place was that the people would find a mountain, or if there were no mountains a hill, and they would use that as their capital city and the main place of worship.  They would build a temple to their greatest deity or deities as if to proclaim to all the other peoples around them or traveling through their cities that their god was watching over them.  Jerusalem was no different.  They had chosen Mt. Moriah, the mountain where Abraham had nearly sacrificed Isaac, also known as Mt. Zion to be their temple mountain and capital city (Jerusalem).

They had made a beautiful temple built at the instruction and care of Solomon.  It was one of the finest temples ever built in the ancient Near East.  It glittered in the sun. It shined in the night.  It could be seen for miles away.  It was a magnificent sight to see.  It is understandable why the elders of Jerusalem wept bitterly after coming back from Babylon and seeing the new temple that had been built.

If you have read Micah, you’ve probably noticed that he had proclaimed that the people of Judah were horrid people.  The government was corrupt, the prophets and priests were corrupt, and God was going to judge them.  They would lose everything.  They would be exiled and their lands would be destroyed.  The temple mountain would grow bushes and weeds because it would be torn down and abandoned.

But Micah, like God, loves the people too much to leave them in despair.  “It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it,” (Micah 4:1).

This is what we would call poetry parallelism: highest of the mountains = above the hills. Micah’s point here is simply that God’s mountain, Mt. Zion, His house, the temple will be greater than the others. God is establishing His greatness above the other gods.  The palace of God, the temple (both the same word in Hebrew) would be not only restored to its original greatness and popularity, but even greater than it has ever been.  The debate over who has the stronger, more powerful God will be over.  God will be the undisputed champion of the world!  Everyone will know it.  No one will doubt it. People will be coming from everywhere!

That’s what Micah tells us, “And many nations shall come, and say: ‘Come let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.’  For out of Zion shall go forth the law, and the word of the LORD from Jerusalem,” (Micah 4:2).

What’s that?  People all over the world, nations, which to the Jewish listener would mean Gentiles were coming to worship Yahweh, the God of the Jews.  In other words, God would not simply be the God the Jews but the God of the world.  His kingdom would be over everyone!  Not in some God created everything so He is the king of everything kind of ways, but people are coming from all over the world and worshiping God because they long to do so!

The word of the Lord is no longer confined to the people of Judah, but is spread all over the world.  It began in Jerusalem, but from there is spread like wild fire to the ends of the earth!  Does that sound familiar?  “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth,” (Acts 1:8).  By the time everything is said and done we will see what John saw:

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb! (Revelation 7:9-10).

What began 2,000 years ago will continue until Christ returns.  There is no limit it would seem to the people who come into this kingdom.  Nations, peoples, tribes, languages.  Think about those who are being persecuted in places like North Korea who have buried Christians alive, Afghanistan where people have put bounties on their own family member’s head because he/she became a Christian. People from those nations that seem like no one would ever believe (and every other nation) will come to know Jesus!  What we generally look at as a lost cause and a hopeless situation will turn around by the very gospel that we hold!  For the gospel is the power of God unto salvation for everyone who believes.  No one is outside the power of God’s gospel.  As long as there is breath there is hope.

Please leave me a comment; I’d love to read what you have to say. If you found this encouraging please feel free to share.

“Follow Your Heart” is Bad Advice

I have been doing my study/meditation this week in the book of Judges.  This morning, I was nearing the end when I get to the story of Micah, the Levites, the Danites, and then a different Levite and the Benjaminites.  As I read, I found myself going from bewildered to disgusted to angry.  What’s wrong with these people!?  I was praying about this text and seeking God’s purpose in giving these accounts.  I am not blind to the fact that there are places that say, “In those days there was no king in Israel; everyone did whatever they wanted,” (Judges 17:6, HCSB [and elsewhere]), but it never hit me until I just sat and thought over these accounts how much those words (everyone did whatever they wanted) accounted for the evil that occurred.

If you haven’t read Judges 17-21 before, or it has been a while, here’s a recap.  It starts in the middle of Micah’s story.  His mom apparently has lost a lot of money and cursed whoever stole it.  Turns out it was Micah who fessed up, and his mom then blessed him, consecrating to the LORD the silver by making and idol!  Micah sets up an entire shrine and hires his own son to be a priest, but later finds and hires a Levite instead.

People from the tribe of Dan are wanting some land so they’re going to scout out some places to siege, and find a peaceful community of Sidonians.  They had come into contact with Micah’s Levite and so when they came back to take the land from the Sidonians with their army, they stole Micah’s gods and convinced the Levite to join their tribe.  When Micah pursued them, I found a comical exchange between the two parties.  Dan asked “What’s the matter with you?”  Micah responded, “You took the gods I had made and the priest, and went away.  What do I have left?  How can you say to me, ‘What’s the matter with you,” (Judges 19:24, HCSB)?  Dan threatens to kill Micah and his family if he doesn’t leave.  So he leaves.  Dan proceeds to slaughter the peaceful town because they wanted more land.  Then they set up their gods and worshipped them.

That’s where the other Levite comes in.  He had a concubine, and four months after she left him, he went to get her.  They were heading back home when they stopped for the night in Gibeah (of Benjamin).  The men wanted to “know” him (in the biblical sense of course), but instead he gave them his concubine, and they gang-raped her all night long.  When he left in the morning, she was dead.  He cut her up into twelve pieces and spread her body, a piece in every Israelite tribe.  The people came together, warred against Benjamin since they would not hand over Gibeah, and Benjamin nearly became extinct.

In these few chapters, you pretty much have everyone “following their hearts.”  Without thinking the mother cursed, but when it was her son, she blessed.  She consecrated the silver to God by making an idol.  Micah hires his son, then a Levite.  Dan wants land and slaughters a peaceful people.  They steal Micah’s gods and priest, and threaten the lives of Micah and his family.  The Levite takes a concubine (not a wife).  The men want sex with him, but instead rape a woman.  The Levite gave her to them to do this!  Rather than burying her and mourning, he cut her up and sent her to the tribes.  What is wrong with these people!?  They’re following their hearts, their passions, their desires.

They have been given the law of God.  The author of Judges wrote that these things happened while Phinehas, Eleazar’s son,  was the high priest (20:28).  That’s Aaron’s grandson!  These things happened within just a few years of entering into the promised land.  But when you follow your heart, it will quickly lead to abominable places.  Things escalate quickly.  This is why Jeremiah wrote, “The heart is more deceitful than anything else, and incurable–who can understand it,” (17:9, HCSB).  This is why the psalmist wrote, “I have treasured Your word in my heart so that I may not sin against You,” (119.11, HCSB).  The heart leads us astray without God’s Word being treasured and hidden.

The problem that we have is one of treasure.  We treasure the heart, not the Word.  We treasure the passions, not the Scriptures.  The Scripture is there, “inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete equipped for every good work,” (2 Tim 3:16-17, HCSB).  God gave it to us to curb our natural inclinations away from sin and to good works.

Following the heart is nothing new.  You’d think that after millenia of mess ups and failures and pains that we’d learn that the heart cannot be trusted, and yet we keep telling our children and friends, “follow your heart; pursue your dreams; do what makes you happy; you can be whatever you want to be.”  That’s a set up for failure, sin, and heartache that doesn’t simply affect the person following the heart/passion, but as we saw with the book of Judges (or David, Bathsheba, and Uriah, Cain and Abel, Judas, Simon Magus, etc), people who are around him/her will be broken as well.  Instead, let’s call people to follow God’s Word, treasuring it in their heart more than their passions/dreams.

Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable–if there is any moral excellence and if there is any praise–dwell on these things,” (Phil 4:8, HCSB).