Tag Archives: Colossians

My Favorite Two Verses and Why

There are two verses in all of Scripture, that I meditate on often. They are filled with such rich theology, glorious truth, and powerful encouragement that I think I should share not only where these verses are found but why they are my favorite.

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross, (Colossians 2:13-14, ESV).

To understand these verses in all their glory, we must first understand their context. We should never separate any verse from its context lest me misunderstand what it is truly saying. So let me quickly share with you what is happening as you get to these two verses: Paul has been writing about the deity of Christ for what seems like forever. Beginning in chapter 1, verse 15. At times, Paul seems to get away from the deity aspect for other practical matters, but those practical matters are only practical because of Jesus being God in the flesh. As he wrote, it is Jesus, “in whom are hidden all the treasures of wisdom and knowledge,” (2:3, ESV). That means there is no treasure in any human wisdom or philosophy or way of life that can even come close to what you find in the God-Man. Thus we need to walk (live) in that wisdom and knowledge. We need to believe and order our lives accordingly. “For in him the whole fulness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority,” (2:9-10, ESV). You have been filled in him. Jesus is the fullness of deity in the body. You (and I) are filled in him. Another way of saying it is: Jesus is completely God and you are made complete in him. It may seem like you’re missing something. Something needs to be added to this life of faith. But there isn’t! The Colossians were being taught that circumcision, sabbaths, new moons, or certain forms of worship were lacking. Paul told them that nothing was lacking. They were complete in Christ. You and I are no different.

But then Paul wrote something strange: “In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ,” (2:11, ESV). Notice that 1. Paul is writing in a spiritual way. The Colossians didn’t need to be circumcised, they were circumcised. God circumcised them (a circumcision made without hands). 2. In human circumcision, just a tiny bit of flesh is removed. Paul stated that when God circumcises, the who fleshly body is completely removed.

Paul wasn’t saying that we are now without sin, but saying that there is nothing left to do: God has already done it. When? On the cross. “By the circumcision of Christ,” was not in reference to his being a baby in the temple having his bris, but of his dying on the cross shedding his body. (This is the part that really begins to explain my favorite verses). When Jesus’s full body was circumcised (“into your hands I commit my spirit”) so we were spiritually circumcised. By his death, our fleshly body (sinfulness) was removed from us. “Having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead,” (2:12, ESV). Once Jesus died he was placed into the tomb. That is what our baptism represents. The old man/woman is dead and buried. It has been removed from us. But just as God brought Jesus back to life in a new, glorious, and powerful way, so we are too! God has done all that is needed.

Now we get to my favorite verses. They basically tell the same idea over again, but in a powerful way: “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” Paul didn’t deny that the Colossians had been sinners to the core. He included himself in that, as well as all of us (notice the shift from “you” to “us”) Nor did he deny that that we were dead in our tracks. We had nothing going for us. But none of that mattered. God did everything that was necessary. We came completely empty, but left completely full. God made us alive with Christ. When Jesus rose, we rose. Every sin was forgiven. How? Not by excusing it away. But by nailing it to the cross. He cancelled the debt against us. It demanded payment. But the one to whom the debt was owed, forgave it and canceled it.

Back in the day, there was something called debtor’s prison. If you owed a debt and couldn’t pay it, you went to prison until someone paid the debt for you. Then the record of debt would show that it had been paid in full. That’s what we see in John 19:30, “When Jesus had received the sour wine, he said, ‘It is finished,’ and he bowed his head and gave up his spirit,” (ESV). “It is finished,” was another way of saying, “Paid in Full.” Another way was to have the debt forgiven or cancelled. That’s how Paul thought of it. It was cancelled upon its being nailed to the cross. Our debt died, but we were made alive.

If the debt is cancelled, there is nothing left to pay. (This, by the way, is why I hate the doctrine of purgatory. It’s debtor’s prison all over again. The debt has been paid! Or another appropriate image is that it was cancelled. Either way, nothing is left to purge or pay for.) We come empty, but leave full. As I said before, these verses are filled with such rich theology, glorious truth, and powerful encouragement; I am sure I have not even done them justice in this post, but I hope you will meditate upon them night and day.

Paul’s Perspective on Suffering

If anyone has suffered for his faith and faithfulness, it was Paul.  Who can forget the list that he gave to the Corinthians?  “Five times I received at the hands of the Jews forty lashes less one.  Three times I was beaten with rods.  Once I was stoned.  Three times I was shipwrecked; a night and a day adrift at sea; on frequent journeys, in danger of rivers, danger form robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure,” (2 Corinthians 11:24-27, ESV).  Most of us will never experience these moments in ministry (and those are just the ones we know of for sure as legend tells us how he died at the hands of Nero).

In one of the letters he wrote from prison, Paul made it clear that he was thankful to God for what he was doing in the Colossians lives.  Paul thanks God for the eternal things in life, not the temporal: “because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel.” (Colossians 1:5, ESV).  How is it that man who has gone through what we read in 2 Corinthians, and a man who is currently in prison for his faith, able to stay so thankful and positive?  It is simply due to his perspective.  Perspective comes from Latin (per = through, spectrum = glass, lens, view).  Thus, Paul simply looked through a different lens than we so often do.

For most of us, we tend to look through the lens of the temporary.  Usually suffering comes from a lack of temporal objects, whether animate or inanimate.  Paul looked through the lens of eternity.  While the temporal things were wonderful tools to be used, they were no more dear to him than a broken set of pliers or a bucket with a hole at the bottom.  Paul could rejoice in his suffering because his suffering was temporary just as all other earthly tools. Yes, suffering was a tool. Paul rejoiced in his suffering because it was useful as a tool for the sake of the body—the church.  “Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is the church, (Colossians 1:24, ESV; italics mine).

Our suffering is the tool for the body.  As part of the body, it may be used toward our growth and good, as is made abundantly clear in other parts of Scripture (cf. James 1:2-4, 1 Peter 1:6-7).  But it also has to do with those in your local body or those in the local church down the street or across the globe.  When our focus of suffering turns away from us, when our perspective (the lens we look through) turns away from us and toward others (God, Christ, the church, the lost, etc.) then we not only endure the suffering, but we can actually rejoice in the midst of it.

If you take a look at Colossians, you will find that Paul explains his outlook on life throughout the whole letter.  Its zenith comes in chapter 3 when he wrote, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth.  For you have died, and your life is hidden with Christ in God.  When Christ who is your life appears, then you also will appear with him in glory,” (vv. 1-4, ESV).

Christian: look to Christ.  See Him.  Don’t lose focus on who He is and what His mission is.  Christians don’t get to go rogue.  Keep your eye, your perspective Christ-centered.

Christian: set your mind on heavenly things.  Everything else is transient.  It is here today and gone tomorrow.  All of life is a vapor.  In The Sound of Music, there is a cloud about solving a problem like Maria.  The question is asked in the song: “How do you catch a cloud and pin it down?”  That’s what so many of us try to do. We seek to try and hold on to clouds as if they could ever be held in the first place.  It’s all a vapor, a cloud.  Set the mind to that which is eternal: God’s Kingdom (souls, disciples, the Word, etc.).

Christian: Christ is your life.  The home, car, spouse, 2.5 kids: that’s not your life.  That’s the American dream.  We were not called to the American dream; we were called to Christ.  It is fine if we have those things, but we cannot confuse those things for that which we actually live.  Christ is our life.  We live for him.  As Paul wrote to the Galatians, “I have been crucified with Christ.  It is no longer I who live, but Christ who lives in me.  And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me,” (2:20, ESV).  Paul’s life was about Jesus.  He lived with Him in view, and so the suffering was but a tool that Jesus—the one who loved and gave himself for Paul (and us)—chose to use.

May God open our eyes to see suffering from the same perspective.