Before embarking on what is surely going to be a contentious blog, I just want to say that some of these are just my opinion according to sound of music or wording, and some are what I would consider bad theology. I am sure there will be songs on here that people are fond of and have wonderful memories of singing. My objective is not to offend, but to have a bit of fun and point out some fallacies of doctrine also. I would love for you to comment and leave your opinion as to what I got wrong or what I forgot. (The comment link is the last one you see after the tags for this article)
10. Pass It On – (W & M) Kurt Kaiser
I sang this song as a kid and it was one of my favorites, though I don’t exactly know why. I think I just like the idea of shouting from the mountain tops. Today, as I read the words it just seems to wreak with sentimentalism. You know, that ooshy gooshy, sappy kind of song. I’m not fan of those songs. There are moving songs that are moving because they speak deep into the heart. To me, “Pass It On” was written on a surface level in order to evoke an emotion. Not a fan.
9. Surely Goodness and Mercy – (W & M) John W. Peterson & Alfred B. Smith
Let’s just be honest here: this song sounds like something straight out of someone living on the range. I love the people, but not always their songs. Try singing the verses to this song and instead of singing its chorus, try adding in “home, home on the range, where the deer and the antelope play.” You’ll be amazed at how easily that fits in.
8. Onward Christian Soldiers – Sabine Baring-Gould, (M) Arthur S. Sullivan
This was another song I loved as a kid and sang it all the time in Vacation Bible School. However, while I don’t necessarily have a problem with the lyrics per se, I do find that this leads to a militant understanding of Christianity. It is easy to interpret this song, if one is not careful, with an us/them mentality. We’re against them and they need to be defeated. That is true if we are looking the spiritual warfare, but untrue if we are looking at people made in the image of God, marred by sin. There are better songs, like “O, Church Arise” by the Gettys.
7. Sweet Hour of Prayer – William Walford, (M) William B. Bradbury
Sweet Hour of Prayer…more like sweet hour just lost singing “Sweet Hour of Prayer.” Again, it’s not so much the lyrics to the song as it is the music. Maybe I’ve never sung this song correctly, but every time I have sung this song in church, it seems to take forever because it goes soooooo slow. Sometimes, if I’m tired, I might doze while praying. Most of the time, even if I’m not tired, I doze during this song. It just lulls me to sleep. Not to worry though; when I wake up everyone is still singing it.
6. When the Roll is Called Up Yonder – (W & M) James M. Black
I love the story behind this song. But the theology is not the best. The story is that James Black was a Sunday School teacher. One day as he called roll, he noticed one of his most faithful students, a little girl, didn’t show up. She didn’t show up the next week either. He went to her house to check on her and found she was deathly ill. She died not too much later, and he wrote this song for her funeral. “When the Roll is Called up Yonder, I’ll be There.” Beautiful thought, but not great theology. Heaven is our waiting place. Our home will not be beyond the skies, but rather on a New Earth. That being said, I can tolerate this song. I just have to remind myself of what is true.
5. The Battle Hymn of the Republic – Julia W. Howe, (M) American Folk Melody
This song links the gospel is Americanism. I can’t stand that. I love my country. I’m thankful for my country. However, I do not believe 1. that we should sing about our country in church, and 2. we should link the gospel with a nation, but rather the people of Christ.
I remember the story of Joshua seeing an angel going to speak to him, asked him if he was on Israel’s side or the enemies side. The angel responded that he was on neither side, but on the side of the LORD (Cf. Joshua 5:13-15). The Battle Hymn of the Republic was written with the War Between the States in mind. It was the song which the Union army touted to remind them that their cause was just and God was on their side. God is on the side of God. No nation (or faction within a nation) is perfectly on God’s side, and thus should never make an overarching blanket statement to a claim on God.
On top of this, it was written by Julia Ward Howe. Her husband was part of the supporting six men of John Brown. Brown was an abolotionist to the extreme, murdering many and causing riots leading to murder against those who disagreed with him and the cause. Mr. Howe funded him, and Julia Howe, used the song’s tune that was used to sing about John Brown, as the tune for “The Battle Hymn of the Republic.”
4. I have Decided to Follow Jesus – Garo Christians, John Clark, (M) Folk Song from India
It’s so hard to sing fit the words, “because God has changed my heart and made me want him” in between “I have decided” and “to follow Jesus.” They just don’t fit in there with any type of ease. This song is bad theology. That’s all I have to say.
3. Softly and Tenderly – (W & M) Will L. Thompson
I am not a fan of songs that make Jesus look like a weakling. Jesus went to the cross and overcame death, defeated Satan, and is sitting on the throne of heaven. He is not weak. He is active and moving. He is working in this world and saving lives. He isn’t waiting and watching. What a blasphemy against our Lord!
2. I Gave My Life for Thee – Frances R. Havergal, (M) Philip P. Bliss
Can anyone say grace. This song is telling us that we need to pay Jesus back. “I gave, I gave, my life for thee, what hast thou giv’n for me?” Really? Nothing. I could give nothing for Christ. I am willing to give all I have for him, but not to earn His love and salvation. This song is not about overwhelming love that is willing to do anything and everything one can for the person who died for them. It is a song to make a person feel indebted and enslaved and feel like they must pay Jesus back. We can’t do it; we shouldn’t feel like we must. We readily accept the grace, and let that grace work in our lives. He offered it free of charge.
1. The Savior is Waiting – (W & M) Ralph Carmichael
Again. Here is Jesus just twiddling his thumbs. “The Savior is waiting to enter your heart. Why don’t you let Him come in?” He’s so weak and we are so strong. We can keep the God of the universe out. He keeps coming and coming and we keep locking Him out. This is bad theology based on a bad understanding of Revelation 3:20. This is one song I can say that I hate. That’s a strong word, but it so wrong and blasphemous in my eyes, that I hate this song.
I Come to the Garden Alone – (W & M) C. Austin Miles
This song was written with Mary Magdalene in mind as she wept in the Garden of Gethsemane and Jesus came to speak to her. However, as we sing it, it gives the impression that Jesus still speaks audily to us, and when He bids us go it is against His will. “But he bids me go; thro’ the voice of woe, His voice to me is calling.” What does that even mean? Jesus sends us on a mission. He is not hesitant about that at all. It does it all through heart-tugging music. I don’t dislike this song, but it is more for sentamental reasons than anything else.
Rock of Ages – Augustus Toplady, (M) Thomas Hastings
The words of Rock of Ages are great. The tune could use a bit of updating. I’m not a musician so I don’t know how that would happen, but the words are rich in truth and gospel. If any of you know of an updated tune, let me know. If any of you are song writers, write a new tune.
That about does it. Go ahead….let it rip. I’m sure there is plenty of disagreement. Let’s just not be disagreeable. Leave a comment about your likes or dislikes. You can read my list of favorite hymns here.